Wednesday, February 3, 2010

Ralph McInerny, You Make Me Smile

[This first appeared at deregnochristi.org]

Ralph McInerny died this past weekend.


Death is, of course, as much a part of life as living is.  No one escapes it.  And, yet, we never get entirely used to or comfortable with it.  At least, I don’t.  Memories of the loss of a daughter and grandfather still haunt me.  And, yet, I love to walk through the cemetery across the road from my house—a stunning 19th century cemetery full of mystery and hope and beauty.  Lives lived fully, lives barely lived, complex stories each.

When I saw this past Saturday on Carl Olson’s Ignatius Insight Scoop blog that Ralph McInerny had passed away, I smiled.  I ran to the top of the stairs, yelled down to my wife that he had died, and then I smiled again. 

I will fully admit, this is not my usual first reaction to hearing about a death.  But, McInerny seems a special case.  After reading Carl’s posting, my first image—even before hollering down to my wife--was that of McInerny meeting his own wife, Jacques Maritain, Aquinas, and Dante beyond the Gates.  I have a feeling the several of them have a lot of catching up to do; and I’m equally sure that the conversation will continue. . . eternally. 

Though I consider one of McInerny’s sons, Dan, a good friend, I only had the privilege of meeting the father once.  Sponsored by our college Catholic Society, Ralph McInerney came to Hillsdale shortly after I arrived here (1999) and gave an excellent talk to a group of Catholic faculty.  I found him piercingly intelligent and equally kind.  His visit has stayed with me through the past decade.

Just writing this quasi-obituary, the smile returns.  What more could a Christian give to the world than what McInerny gave, short of martyrdom?

Surely, if there is justice, history will remember McInerny as one of the wittiest Christian thinkers and apologists of his age.  A pillar of all that is good at the University of Notre Dame—indeed, perhaps one of the three men (along with Fathers Bill Miscamble and Marvin O’Connell) who has served as Notre Dame’s conscience for years—a proper critic of the excesses of the culture surrounding Vatican II, a “Peeping Thomist” as he called himself, and a prose writer of considerable grace and imagination, McInerny offered himself as a citizen of the City of God to this City of Man during the entirety of his lifetime. 

Now residing in Michigan, my wife (a Texan) and I (a Kansan) frequently and insanely pack five children into our Honda Odyssey (named “Aeneas” just to spite the Greeks) and venture to the middle and southern parts of the country to visit our respective extended families.  While the kids spill stuff (which will remain for this quasi-obituary undefined) on the seats and the floor of the van, push one another, and watch the landscape fly by, my wife reads McInerny novels to me.  Being more than a bit of an obsessive-compulsive, Germanic control-type of person, I drive.  I also listen.  McInerny’s works have been a central part of our family travels since our marriage.  I know his protagonists well—Roger Knight, Father Dowling, and Vincent Traeger.  They almost seem like family. 

But, it’s not just McInerney’s mysteries.  I will never forget one drive when Dedra (my wife) read a particular passage from his 1991 novel, The Search Committee.  The passage involved a committee discussion about which minority/”outgroup” person would be most qualified to serve as a university chancellor.   The answer, stated with complete irreverence, was so funny, that at least ten mile markers flew by before we could stop laughing.  I’ll leave the answer for your own reading pleasure.

And, I’ll never forget the sobering and emotional (to the point of being gut wrenching) moments in Professor McInerny’s Connelly: A Life, the story of a “Spirit of Vatican II” priest re-evaluating his life and its meaning.

For years, McInerny served as the Michael P. Grace Professor of Medieval Studies at Notre Dame.  A proper and just title, indeed.  A professor, a writer, a wit, a father, a husband, a publisher, an editor. . . .

So, Professor McInerny, I continue to smile.  You give me great hope in the power of a Christian, a professor, a thinker, and an author to temper, to poke fun of, and even—through the gratuitous gifts of grace—to leaven this City of Man.

Ralph (if I may), enjoy the reunions and the conversations far beyond this world.  I look forward to joining you some day.

3 comments:

Mark said...

Death is the enemy. I think it is right not to be comfortable with it.

This was a beautiful obituary/essay.

Julie Robison said...

I don't think of death as the enemy, but more of a reality and a passing into the next phase in which we become even closer to God (unless we choose otherwise). Jesus conquered death to give us a new life in Him, so it is not to be feared or dreaded, but understood through prayer and accepted with holy resignation.

This is a beautiful tribute to Prof. McInerny, Dr. Birzer! He was a wonderful witness for Christ.

Also, I love that y'all call your car "Aeneas." Very fitting. I look forward to hearing what Harry names his car(s); I already have a few guesses. :)

fsdel said...

Hello,

I'm from Canada.I just "discovered" Ralph McInery, a few days ago, by accident ( or was it ?)while flipping T.V. channels and catching him on an interview with Raymond Arroyo on EWTN. I knew nothing about him,didn't know he had just passed away, but thought what a great man.

Just yesterday, I found out he had passed away, when I saw another interview Raymond Arroyo showed on the World Over program. My admiration for him has continued grow. Now I hope to read as many of his works as I can.

I echoe a previous thought, and think he has also just met another spiritual friend, Dietrich von Hildebrand. God Bless him and his family.

Fulvio James

Post a Comment


Holiness in Pfeifer, Kansas

The Christian Humanist

To defend the West, we must follow six tenets:
  • First, that the preservation of the virtues of the West, best understood through the stories of the exemplars of these virtues, is a sacred duty.
  • Second, that one must understand history in metahistorical, theological, and poetic terms as did Virgil and St. Augustine.
  • Third, one must embrace a proper anthropology, defining man by both his inherited sin and his received grace. The person, at root, is a being endowed with rationality, reason, and passion. He is higher than the animals, but lower than the angels. He must, to be fully human, balance each of these tensions.
  • Fourth, Christians (Roman Catholic, Eastern Orthodox, and Protestant)—in alliance with believing Jews and even virtuous pagans—must sanctify the world through the Grace of God. For men of good will to fight amongst themselves squanders precious time and resources, and it leaves the field to the Enemy.
  • Fifth, the real struggle in the world is not between left and right, but between Christ and anti-Christ, between that which is humane and that which is anti-humane.
  • Finally, true remembrance, preservation, and advocacy of all that is Good, True, and Beautiful, comes from a recognition that our highest form of understanding is derived from the reflection of the light of the Logos (Gospel of St. John 1:9) in our souls through the faculty of imagination. In this point, one must follow not just St. John, but the Blessed Virgin Mary: “My soul doth magnify the Lord.” Or, as St. Augustine put in it in his sermon on Psalm 58: “Of itself it hath no light, nor of itself powers; but all that is fair in a soul is virtue and wisdom; but it neither is wise for itself, nor strong for itself, nor is itself light to itself, nor is itself virtue to itself. There is a certain fountain and origin of virtue, there is a certain root of wisdom, there is a certain, so to speak, if this also is to be said, region of immutable truth; from which if the soul withdraws it is made dark and if it draws near it is made light.”