One of the greatest converts to Catholicism in the twentieth century, J.R.R. Tolkien, would've turned 120 today.
May he enjoy the good company of friends, a few pints, and some excellent pipeweed today in the heavenly Bird and the Baby.
Happy Birthday, Ronald!
Tuesday, January 3, 2012
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The Christian Humanist
To defend the West, we must follow six tenets:
- First, that the preservation of the virtues of the West, best understood through the stories of the exemplars of these virtues, is a sacred duty.
- Second, that one must understand history in metahistorical, theological, and poetic terms as did Virgil and St. Augustine.
- Third, one must embrace a proper anthropology, defining man by both his inherited sin and his received grace. The person, at root, is a being endowed with rationality, reason, and passion. He is higher than the animals, but lower than the angels. He must, to be fully human, balance each of these tensions.
- Fourth, Christians (Roman Catholic, Eastern Orthodox, and Protestant)—in alliance with believing Jews and even virtuous pagans—must sanctify the world through the Grace of God. For men of good will to fight amongst themselves squanders precious time and resources, and it leaves the field to the Enemy.
- Fifth, the real struggle in the world is not between left and right, but between Christ and anti-Christ, between that which is humane and that which is anti-humane.
- Finally, true remembrance, preservation, and advocacy of all that is Good, True, and Beautiful, comes from a recognition that our highest form of understanding is derived from the reflection of the light of the Logos (Gospel of St. John 1:9) in our souls through the faculty of imagination. In this point, one must follow not just St. John, but the Blessed Virgin Mary: “My soul doth magnify the Lord.” Or, as St. Augustine put in it in his sermon on Psalm 58: “Of itself it hath no light, nor of itself powers; but all that is fair in a soul is virtue and wisdom; but it neither is wise for itself, nor strong for itself, nor is itself light to itself, nor is itself virtue to itself. There is a certain fountain and origin of virtue, there is a certain root of wisdom, there is a certain, so to speak, if this also is to be said, region of immutable truth; from which if the soul withdraws it is made dark and if it draws near it is made light.”
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